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This essay only works because Paul Graham is a white man in America, whose 'identity' is the presumed default in the society he lives in. Anything he makes a part of his identity, he gets to choose. If he chooses nothing, he has the luxury of being 'just normal' and gets to go through life thinking of himself as perfectly rational.

Sometimes you get to choose what you identify with. Other times, people choose for you. For instance, you don't get to wake up one morning and decide not to be black, or gay, or a woman. You don't get to simply shed those categories and avoid the increased violence that comes your way apropos of nothing.

I know, you're already thinking, "but this essay is about religion and politics!", but the thing is, for a lot of people, politics are not abstract.

I'm also a straight white cis guy living in America, and so I have the luxury of choosing or choosing not to support gay rights, or feminism, or racial justice. I can choose or choose not to make those things a part of my identity. In fact there's incentive for me to choose not to, because if the balance of power were re-arranged in society, and poverty and violence were more evenly distributed, my life might not be so easy.

But for a lot of people, making "politics" a part of their "identity" is a necessary defense mechanism, because the society we live in implicitly sanctions violence against anybody who shares characteristics of their identity they can't do anything about.

"Politics" is not some separate sphere you can disconnect yourself from. Politics are embedded in everything. Choosing not to "identify" with any political orientation is implicitly choosing society's defaults, and those defaults implicitly condone a specific power structure and make acceptable a certain amount of violence against certain people.



Couldn't you simply believe that for yourself, your biggest contribution to humanity is not politics? Plenty of people are plainly worried about it and discussing it in great detail. Why should everyone be bound to the same goals when their marginal contribution is just that.

This is not to say that you shouldn't participate if you feel compelled to, but unless you have an issue, isn't it mostly just a waste of time? What if you want to enjoy life and not feel angry all the time? If you have options, does that mean you should never ever exercise them in solidarity with those who have fewer?

Does not PG's advice apply to people without the ability to choose some aspects of their identity given that they have a universe of other traits they do have control over? Sure, one may be a dominant problem, but you can help yourself out by not adding more problems to your problems.


What I wanted to say upon reading this article, and you laid it out quite nicely. Thank you.


P.S., if you're in San Francisco:

>On Thursday morning, a San Francisco police sergeant shot and killed a woman who was driving a suspected stolen car near the Bayview neighborhood, officials said. There was no immediate indication that the 27-year-old woman had a weapon or was trying to run down the sergeant before the shooting, police said.

There's a vigil tonight at 8:30 at Shafter Ave and Elmira Street in San Francisco, and if you're nearby and you're reading this, you should be there.




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